Pendidikan Islam tentang Mistikasi Hantu Legend di Indonesia

Authors

  • Salis Irvan Fuadi Universitas Sains Al-Qur’an Wonosobo
  • Robingun Suyud El Syam Universitas Sains Al-Qur’an Wonosobo
  • Laila Ngindana Zulfa Universitas Wahid Hasyim Semarang

DOI:

https://doi.org/10.62490/latahzan.v18i1.1564

Keywords:

Islamic Education, Ghost Mysticism, Ghost Legends

Abstract

Amid the widespread public belief in mystical phenomena and legendary ghosts, an Islamic perspective-based study is important to provide an understanding that aligns with the values of Islamic creed. This article aims to reveal the mystification of legendary ghosts in Indonesia from the perspective of Islamic education, a topic that has not been discussed in previous studies. This paper is the result of a literature research using a descriptive qualitative approach referring to relevant literature and analyzed descriptively. The research findings show that ghosts are part of devils that disturb humans, not the spirits of deceased people, but manifestations of devils resembling human figures or other forms. Devils are supernatural beings created by Allah with the mission of misleading humans by disturbing, slandering, and deceiving them. The existence of supernatural beings such as jinn and devils is something Muslims must believe in because they are mentioned in the Qur’an; denying them means denying the essence of the holy scripture itself. These findings highlight the religious aspect as the foundation of belief, transcending the limitations of human logic. This research also provides direction for future studies that emphasize religiosity as an approach to understanding supernatural phenomena based on scriptural sources in comprehending the unseen world.

References

Adun, M. (2019, April). Hantu Begu Ganjang di Desa Perdomuan Resahkan Warga. Swara Semesta.

Ali, A. M. (2024, February). Bagaimana Islam Memandang Keberadaan Makhluk Gaib, Ini Penjelasan Wasek Komisi Fatwa MUI. MUI - Majelis Ulama Indonesia.

Amrozi, S. R. (2021). Keberagamaan Orang Jawa Dalam Pandangan Clifford Geertz Dan Mark R. Woodward. Fenomena, 20(1), 45–60. https://doi.org/10.35719/fenomena.v20i1.46

Aniago, E., Okpara, C. V., & Nwaozuzu, U. C. (2020). Metaphors of Igbo worldviews on ghosts as mystical realities: Interpretations of filmic portrayals as archetypal and imaginative visual aesthetics in two Nollywood films. Rupkatha Journal on Interdisciplinary Studies in Humanities, 12(1), 1–13. https://doi.org/10.21659/rupkatha.v12n1.43

Broekhoven, K. van, Uum, M. S. J. van, Meijer, P., Kroesbergen, E. H., & Huck, J. (2024). Creativity in Higher Education: Teaching Activities during Student Groups’ Idea Evaluation Process. Creative Education, 15(5), 777–814. https://doi.org/10.4236/ce.2024.155048

Buana, C. (2022, April). Mengapa saya tidak pernah melihat hantu? Saya percaya adanya hantu. Quaro.

Cockell, C. S. (2022). 8 Do Ghosts Exist? In Taxi from Another Planet. Harvard: Harvard University Press. https://doi.org/10.4159/9780674279933-009

Dahlgreen, W. (2014, October). 34% of British people believe in ghosts – and 9% have communicated with the dead. YouGov.

detikHot. (2007, September). Legenda Sundel Bolong: Ronggeng Gentayangan Hiii.. DetikHot.

Ding, J., Zhang, Z., Yu, X., Zhao, X., & Yan, Z. (2023). A Novel Moving Object Detection Algorithm Based on Robust Image Feature Threshold Segmentation with Improved Optical Flow Estimation. Applied Sciences (Switzerland), 13(8), 4854. https://doi.org/10.3390/app13084854

Duile, T. (2020). Kuntilanak Ghost Narratives and Malay Modernity in Pontianak, Indonesia. Bijdragen Tot de Taal-, Land- En Volkenkunde, 176((2-3)), :279-303. https://doi.org/10.1163/22134379-17601001

Dvo?ák, A. (2024). Rusalka. In Opera. Prague: World premiere: National Theater. https://doi.org/10.2307/jj.10518952.20

El-Syam, R. S. (2019). Al-Qur’an Sebagai Sumber Pembaharuan Peradaban Manusia. Manarul Qur’an: Jurnal Ilmiah Studi Islam, 19(2), 74–81. https://doi.org/10.32699/mq.v19i2.1604

El Syam, R. S., & Mu’tafi, A. (2023). Edukasi Islam Melalui Manajemen Strategik Entititas Setan Dalam Merusak Mahligai Rumah Tangga. Jurnal Riset Rumpun Agama Dan Filsafat, 2(1), 40–57. https://doi.org/10.55606/jurrafi.v2i1.923

Frolova, M. V. (2021). Pocong: Contemporary Zombie stories in Indonesia. Studia Litterarum, 6(1), 354–369. https://doi.org/10.22455/2500-4247-2021-6-1-354-369

Ghifari, A. (2021, May). Legenda 5 Hantu Asli Bali, Penampakannya Unik, Seperti Gembel Sampai Incar Ibu Hamil. Kanal Kalimantan.

Greertz, C. (2014). Agama Jawa?: Abangan, Santri, Priyayi dalam Kebudayaan Jawa. Depok?: Komunitas Bambu.

Gunawan, H. (2020, July). Heboh Video Penampakan Tuyul di Palembang, Ternyata Ini Fakta Sebenarnya. Tribunnews.Com.

Haryanto, S., & Syam, R. S. El. (2024). Spiritual Sufism in The Fact of The Creation of The Devil Sufisme Spiritual dalam Hakikat Penciptaan Iblis. Jurnal Pendidikan: Kajian Dan Implementasi, 6(1), 18–31.

Hien, H. A. van. (1910). De Javaansche geestenwereld en de betrekking, die tusschen de geesten en de zinnelijke wereld bestaat verduidelijkt door Petangan’s bij de Javanen en Soendaeezen in gebruik. Batavia?: G. Kolff.

Horoshko, D. B. (2023). Time-to-space ghost imaging. Optics Letters, 48(12), 3247–3250. https://doi.org/10.1364/ol.487394

Jahrami, H., Saif, Z., Chen, W., Helmy, M., Ghazzawi, H., Trabelsi, K., … Seeman, M. V. (2023). Development and validation of a questionnaire (GHOST) to assess sudden, unexplained communication exclusion or “ghosting". Heliyon, 9(6), e17066. https://doi.org/10.1016/j.heliyon.2023.e17066

Kachuba, J. B. (2007). Ghosthunters: On the Trail of Mediums, Dowsers, Spirit Seekers, and Other Investigators of America’s Paranormal World. Franklin Lakes, NJ, United States: Career Press Inc.

Kassner, K. (2017). Why ghosts don’t touch: A tale of two adventurers falling one after another into a black hole. European Journal of Physics, 38(1), 015605. https://doi.org/10.1088/0143-0807/38/1/015605

Kemdikbud. (2025, March). Kamus Besar Bahasa Indonesia (KBBI) Daring. Indonesia.Go.Id.

Kemenag RI. (2016). Tafsir Wajiz. Jakarta?: Lajnah Pentashihan Mushaf Al-Qur’an.

Kementerian Agama. (2024). Al-Qur’an dan Terjemahannya. Jakarta: Lajnah Pentashihan Mushaf Al-Qur’an.

KibrisPDR. (2025, April). Foto Hantu Wewe Gombel. KibrisPDR.

Kidder Hodges, B. (2022). Ghost trains: past and future mobilities haunting a Southern Town. Mobilities, 17(3), 317–332. https://doi.org/10.1080/17450101.2021.1947153

Ko, S. Q., Chua, C. M. S., Koh, S. H., Lim, Y. W., & Shorey, S. (2023). Experiences of Patients and Their Caregivers Admitted to a Hospital-at-Home Program in Singapore: a Descriptive Qualitative Study. Journal of General Internal Medicine, 38(3), 691–698. https://doi.org/10.1007/s11606-022-07765-1

Lavenia, A. (2024, April). Mengapa Sinema Indonesia Terobsesi dengan Hantu Perempuan? CXO Media.

Lebon, A., Perez, A. C., Jauffret, C., & Laneuville, D. (2021). Tma from cosines of conical angles acquired by a towed array. Sensors, 21(14), 4797. https://doi.org/10.3390/s21144797

Luniar, S. S., & Febriana, P. (2022). The Kuntilanak Image in Mangkujiwo Movie: Roland Barthes Semiotics Analysis. Indonesian Journal of Cultural and Community Development, 11. https://doi.org/10.21070/ijccd2022774

Manan, N. A. (2019). ‘Sontoloyo’’ and “Genderuwo”; Critical Discourse Analysis on Jokowi’s Utterance.’ Langkawi: Journal of The Association for Arabic and English, 5(1), 55–66. https://doi.org/10.31332/lkw.v5i1.1257

Mardira, S. (2023, May). Horor! Ada 4 Jenis Hantu Pocong di Indonesia, Mana yang Paling Menyeramkan? Okezone.

MediaWiki. (2025, April). “Hantu.” Wikikamus.

Merriam-Webster. (2025). “Definition of ghost.”

Miles, M. B., Huberman, A. M., & Saldaña, J. (2020). Qualitative Data Analysis: A Methods Sourcebook (4th ed.). California: SAGE Publications.

Muntaqo, R., & El-Syam, R. S. (2021). Kongkalikong Jin dan Manusia dalam Konspirasi Jahat Santet Spektrum Etika Islam: Sebuah Realitas yang Diperdebatkan. Tafsir Dan Studi Islam, 3(2).

Murwonugroho, W. (2021). Demitosisasi Pocong sebagai Media Sosialisasi Kampanye Stay at Home. Panggung, 31(3), 24–39. https://doi.org/10.26742/panggung.v31i3.1615

Muzammil. (2025, January). Sudah Belajar filsafat, Kok Masih Takut Hantu? Propublish.Id.

Nasik K. (2023, March). Hal Yang Harus Kamu Lakukan Ketika Melihat Hantu. Gramedia Blog.

Nurfaidah, R. (2022). The Long-Lasting Gender: Cases of the Female Legendary Spirits on Indonesia Stories. Proceedings of the First International Conference on Democracy and Social Transformation, ICON-DEMOST. https://doi.org/10.4108/eai.15-9-2021.2315610

Prayitno, P. (2024, February). Kuyang, Kisah Hantu Terbang dan Menyeramkan dari Kalimantan. KapanLagi.Com.

Rayputri, V. A. (2021, March). Pria Ini Berhasil Selamat dari Cengkeraman Hantu Banyu Penunggu Sungai Musi. Okezone Travel.

Rifda, A. (2023, May). Apa Itu Banaspati? Asal Usul dan Jenisnya. Gramedia Blog.

Ronald, R. O. (2024, January). Dosen Fotografi Dan Film Unpas Ungkap Alasan Film Horor Banyak Diminati Masyarakat Indonesia. Unpas.Ac.Id.

Samodra, F. P. (2024, March). 15 Hantu Lokal Indonesia Legendaris Bikin Bulu Kuduk Merinding, Begini Kisahnya. Liputan6.Com.

Sari, R. N. (2021, February). 10 Hantu Seram di Indonesia yang Jarang Diketahui, Terakhir Paling Mengerikan. Dream.Co.Id.

Setiawan, H. (2024, May). Terungkap 6 Penampakan Genderuwo dari yang Paling Lemah hingga Paling Kuat, Ada yang Punya Tanduk. Suara Merdeka.

Suyono, R. P. (2009). Dunia Mistik Orang Jawa: Roh Ritual, Benda Magis. Yogyakarta?: LKiS.

Syam, R. S. El, Lailiyah, S., Adawiyah, R., & Fuadi, S. I. (2021). Hikmah Pendidikan Islam Dalam Pembasmian Bangsa Jin Di Era Kosmos. CENDEKIA: Jurnal Ilmu Sosial, Bahasa Dan Pendidikan, 1(3), 01–12. https://doi.org/10.55606/cendikia.v1i3.244

Syam, R. S. El, & Waseso, H. P. (2023). Pendidikan Islam Dalam Diaspora Iblis Pasca Terusir Dari Surga. Student Scientific Creativity Journal, 1(3), 157–172. https://doi.org/10.55606/sscj-amik.v1i3.1354

Tim detikEdu. (2023, February). Antropolog Jerman Teliti Hantu Kuntilanak, Hasilnya Mengejutkan. DetikSulsel.

Turahmat, T., Nuryatin, A., Sayuti, S. A., & Supriyanto, T. (2018). Surealism in Wewe Gombel Drama Script by M.S. Nugroho. Asian Social Science, 14(2), 82–88. https://doi.org/10.5539/ass.v14n2p88

Vega, E. (2022, December). “Apakah Hantu itu Nyata?” CNN Indonesia.

Warditya, T. M. (2024). Mengenal Hantu Jerangkong, Sosoknya Berwujud Tengkorak: Gemar Mencuri Telur. Radar Jogja.

Warditya, T. M. (2025, August). Mengenal Sosok Mariaban: Legenda Mistis Dari Kalimantan, Hantu Menyeramkan yang Dipercaya Bisa Mendatangkan Jodoh. Radar Jogja.

Wongso, E. (2021, August). Seram! Ilmu Hitam yang Paling Ditakuti di Tanah Papua Ini Disebut Suanggi. Terkini.Id.

Xu, B. (2022). China’s new Towns in Controversy: A Literature Review. Journal of Planning Literature, 37(2). https://doi.org/10.1177/08854122211051614

Zhafira, N. (2024, July). Alasan Industri Film Indonesia Mendominasi Genre Horor. Kumparan.

Zuhair, I. (2017). Tafsir Al-Madinah Al-Munawwarah (M. Syukri, Ed.). Jakarta: Insan Kamil.

Downloads

Published

2026-05-25

How to Cite

Salis Irvan Fuadi, Robingun Suyud El Syam, & Laila Ngindana Zulfa. (2026). Pendidikan Islam tentang Mistikasi Hantu Legend di Indonesia. La-Tahzan: Jurnal Pendidikan Islam, 18(1), 148–168. https://doi.org/10.62490/latahzan.v18i1.1564