At-Ta'wil: Jurnal Pengkajian al-Qur'an dan at-Turats

Embriologi Manusia dalam Perspektif al-Qur'an dan Sains: Kajian Integratif Ayat-Ayat Penciptaan

Afud Ahmad Fudholi — 2026-03-06

This research aims to examine the concept of embryology as explained in the Qur'an and relate it to modern scientific discoveries in the field of biology. The approach used is library research with thematic interpretation analysis of Qur'anic verses that discuss the process of human creation, particularly the stages of fetal development in the womb. The findings indicate that the Qur'anic explanation of embryology has a strong correlation with modern scientific theories, both in terminology and the described biological stages. The Qur'an explicitly mentions several important stages, such as nuthfah, 'alaqah, mudhghah, to the formation of bones and their covering with flesh, which correspond to the embryogenesis process known in science. This research also emphasizes the importance of integrating science and religion in education, particularly in biology learning, so that students gain a holistic understanding, encompassing both physical and spiritual aspects of human creation.

Integrating Semitic Rhetorical Analysis and Scientific Exegesis: A Structural Reading of Surah Al-Thariq

Aqdi Rofiq Asnawi — 2026-03-06

This study investigates the integration of Semitic Rhetorical Analysis (SRA) and scientific exegesis to enhance the interpretation of Surah Al-Thariq (Q. 86). Drawing on Michel Cuypers’ SRA framework, the research explores how the Surah’s rhetorical structure reveals thematic coherence and theological depth, particularly in its engagement with cosmological and natural phenomena. Focusing on key verses—such as verse 3 (the piercing star), verses 6–7 (human creation), verse 11 (atmospheric layers), and verse 12 (geological foundations)—the analysis demonstrates how SRA contextualizes scientific interpretations within the Surah’s parallel structure. Analyses of scientific insights, including pulsars, embryological development, atmospheric regulation, and tectonic dynamics, reveal a significant consonance with Qur’anic descriptions, suggesting a close correspondence between scripture and modern scientific perspectives. SRA enriches this alignment by framing these phenomena as rhetorical devices that support the Surah’s central eschatological themes—resurrection, divine omnipotence, and cosmic order. The synthesis of SRA and scientific exegesis thus bridges revelation with modern knowledge, affirming the Qur’an’s layered communicative strategy and its enduring capacity to convey spiritual and intellectual meaning.

Revitalisasi Ajaran al-Qur’an untuk Memperkuat Ketahanan Keluarga dan Masyarakat di Era Digital

Lintang Dewi Fi'liya Putri — 2026-03-09

The development of digital technology has transformed patterns of social life, family values, and the religious dynamics of Muslim societies. This advancement offers significant opportunities for the dissemination of knowledge and da‘wah, yet it also poses challenges in the form of moral disorientation, weakened family communication, and increasing digital individualism. This study aims to examine the relevance of Qur’anic teachings in building family and societal resilience in the digital era, with a particular focus on Q.S. At-Tahrim [66]:6 as its normative foundation. Employing a thematic (maudhu‘i) tafsir approach, this research explores the core values contained in the verse related to spiritual, moral, and social responsibilities within the family context. The findings indicate that the Qur’an provides a resilience framework grounded in the values of taqwa, amanah, and ukhuwah, which can be contextually implemented through family education, Islamic digital literacy, and the strengthening of social ethics in cyberspace. The revitalization of Qur’anic teachings thus becomes a strategic step in reinforcing family integrity while fostering a harmonious and resilient society in the face of value disruption in the digital age. This study contributes to the development of contemporary Islamic studies, particularly in the fields of family resilience and Qur’an-based social ethics.

Problem Pluralisme Agama dalam Prespektif al-Qur’an (Kajian Muqaranah Q.S. al-Baqarah (2): 62, Q.S. al-Maidah (5): 69, Q.S. al-Haj (22): 17)

Muhammad Diaz Supandi — 2026-03-09

This study examines the theological problem of religious pluralism from the perspective of the Qur'an through a comparative (muqaranah) analysis of three key verses: Q.S. al-Baqarah (2): 62, Q.S. al-Maidah (5): 69, and Q.S. al-Haj (22): 17. The academic issue arises from the tension between inclusive messages that acknowledge the potential salvation for non-Muslims based on universal faith and righteous deeds, and exclusive verses that emphasize Islamic finality and divine authority. Using a qualitative library research method with a comparative interpretive approach, this study analyzes classical and contemporary commentaries to explore hermeneutical nuances, historical contexts, and possible relational interpretations (nasikh-mansukh or specificity-generality). The findings reveal that the Qur'an constructs a multi-layered theological paradigm: it recognizes transcendent criteria for salvation (faith and good deeds), affirms Islam's truth claim, and simultaneously asserts Allah's absolute authority as the final judge. This dialectic avoids both religious relativism and exclusivist dogmatism, offering a balanced framework for interfaith coexistence. The novelty lies in the systematic comparison of these verses, highlighting the Qur'an's internal dynamics and proposing a "Theology of Testimony and Trust" (Teologi Kesaksian dan Tawakkal) as an ethical-theological model for engaging with religious diversity.

Teknik-teknik Penerjemahan Tarjamah Tafsiriyah Muhammad Thalib QS. al-Maidah

Wahyu Fitria — 2026-03-09

Penerjemahan Al-Qur’an seharusnya menyampaikan makna ayat secara tepat, konsisten, dan sesuai dengan kaidah bahasa Arab serta maksud teks aslinya. Namun terjemah tafsiriyah Surah al-Maidah karya Muhammad Thalib menunjukkan adanya pergeseran makna, penambahan unsur tertentu, dan ketidakkonsistenan penerjemahan yang dapat memengaruhi pemahaman pembaca terhadap pesan ayat. penelitian ini bertujuan untuk mengetahui teknik-teknik penerjemahan Muhammad Thalib. Data-data yang dikaji dengan menggunakan konsep teknik penerjemahan Molina dan Albir. Hasil penelitian ini melaporkan bahwa Muhammad Thalib dominan menggunakan teknik kesepadanan lazim (39,65%), transposisi (14,66%) dan deskripsi (12,36%) dalam menerjemahkan surah al-Maidah. penelitian ini memiliki implikasi penting dalam bidang penerjemahan Al-Qur’an dengan memunculnya kesadaran kritis bagi pembaca dan peneliti al-Qur’an bahwa pergeseran makna dalam terjemahan dapat memengaruhi cara umat memahami ajaran Islam.

Hifz al-Farj (Menjaga Kemaluan) dalam al-Qur'an dan Relevansinya dalam Mencegah Adiksi Pornografi di Era Digital

Hilmi Afthon Ash Shidqi — 2026-03-09

Penelitian ini bertujuan untuk mengeksplorasi konsep Hifz al-Farj dalam Al-Qur'an sebagai paradigma preventif yang komprehensif terhadap adiksi pornografi di era digital. Metode penelitian yang digunakan adalah tafsir tematik (maudui) dengan pendekatan analisis konten terhadap ayat-ayat kunci, dikombinasikan dengan studi literatur neurosains kontemporer. Hasil penelitian mengungkap bahwa konsep Hifz al-Farj tidak sekadar larangan legal, melainkan sebuah sistem pertahanan berlapis yang mencakup dimensi kognitif (ghadh al-bashar), behavioral (Hifz al-farj), dan spiritual (taqwa). Analisis menunjukkan adanya konvergensi ilmiah yang signifikan antara prinsip ghadh al-bashar (menundukkan pandangan) dalam QS. an-Nur: 30 dengan temuan neurosains tentang cue-induced craving. Sebagaimana ditegaskan Ibn Qayyim, "al-Hifz huwa al-hirasah ad-da'imah wa al-muraqabah al-mustamirrah" yang menekankan penjagaan sebagai proses berkelanjutan. Penelitian ini menghasilkan model trilogi pencegahan yang mengintegrasikan rekonstruksi kognitif, intervensi behavioral, dan sistem dukungan sosial, menawarkan solusi yang selaras dengan mekanisme neurologis adiksi. Temuan ini berkontribusi pada pengembangan pendekatan intervensi adiksi yang holistik dan berbasis nilai.